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Cortesy of Congregation Anshe Emes, Los
Angeles Rav Yoel Baal Shem, Rav of Ropshitz (Poland), a student of
Rabbi Yoel Sirkis. He was of the opinion that girls
should be given a Torah education, (not just know how to read). He gave his
daughter a complete Torah education, beginning with Chumash and Nach, then
Mishna, Gemara, RamBam, and Shulchan Aruch (unusual at those time) (1713) Rav Avraham Danzig, author of Chayei Adam and Chachmas Adam (1748-1820). Born in Danzig (Gdansk), he learned at the yeshiva in Prague under Rav Yechezkel Landau. He settled in Vilna. He was related by marriage to the Vilna Gaon. He studied in Prague. It appears that he lived in Vilna for most of his life where he served as a dayan - judge. Other sefarim he authored include Zichru Toras Moshe - an introduction to the laws of Shabbos, Kitzur Sefer Chareidim - an abridgement of the classic Sefer
Chareidim by Rabbi Elazar Ezkari, and Toldos Adam - a commentary on the Passover Hagadah. Rav Yitzchak Aryeh Wormser, Baal Shem of Michaelstadt (1847) Rav Baruch Rafael Soloveitchik Rav Tzvi Hirsch Halberstadt (the Maharshashach), the Kos Hayeshuos, great-grandfather of the Chasam Sofer (1747). Birth and yahrtzeit of Naftali ben Yaakov Avinu, 1564-1432 BCE Rav Naftali HaKohen Katz of Lublin (1645). Grandfather and namesake of the Semichas Chachamim, he was also the son-in-law of the Maharal of Prague, as well as a descendant of the Maharam Padwa through his father. So respected was he that even the Taz sent sheilos to him. Rav Naftali was a maggid in Prafue, a dayan in Prositz, Nicholsburg, and Pinsk, and finally a dayan and Rav in Lublin. Rav Mordechai Schneerson of Vitebsk (1907) Rav Baruch Shalom Ashlag, author of Birkas Shalom, and son of Rav Yehuda Ashlag, the Baal HaSulam (1991) Rav Aryeh Leib of Shpolya, "The Shpoler Zayde." In his early years, he was a disciple of Rabbi Pinchas of Koretz (1811). Rav Mordechai of Tolna (1871) Rav Yisrael Tosig, the Rav of Mattersdorf (1967) Birthday and Yahrtzeit of Zevulun ben Yaakov Avinu (1562-1438 BCE) Birthday of Dina bas Yaakov (2312) Rav Dovid Oppenheim (1664-1736), born to Rav Avraham Oppenheim in Worms. When he was young, he studied in the city of Metz, under Rav Gershon Ashkenazi (author of Avodas HaGershuni), Rav Yaakov, the father of the Chacham Tzvi, and in the yeshivah of Rav Yitzchak Binyamin Wolf (author of Nachlas Binyamin). In Elul of 1689, at the ae of 25, he succeeded Rav Binyamin Banet, as rav of Nickolsburg, which included the entire state of Maherin. In 1702, he became Rav of Prague. In time, Rav Dovid was
appointed rav of the entire state of Moravia and, eventually, rav of all Bohemia and served as rav in Vienna. His eventual successor as rav of Prague was the Noda B'Yehuda. His vast library serves as a tribute to his outstanding personality. The catalogue of the books in his library, published under the title, VaYikain Dovid lists hundreds of books. Rav Avraham Calfon (1735-1819). Born in Tripoli, Libya. Actually, in those days, Libya did not exist - the region was comprised of three independent regions, Cyrenaica, Tripolitania and Fazzan. He learned under several sages, most notably the Italian gadol, Rav Malachi ben Yaakov HaKohen, author of Yad Malachi, a sefer that discusses the methodology and rules of the Shas and poskim. Blessed with wealth from both his parents and his in-laws, Rav Avraham was able to devote himself to Torah his
whole life. He was appointed sheikh (president) of Tripoli's kehillah, in 1778. By the time of Rav Avrahams birth, Ahmed Karamanli controlled much of modern Libya. Karamanli was a member of the Sultan's household guard, assassinated Tripoli's evil Ottoman governor in 1711, and installed himself as a semi-independent ruler in his stead. As a result, Tripoli became a Corsair (Barbary pirate) base. Rav Menachem Nachum of Makarov, 4th of the 8 sons of Rav Mordechai, the Chernobyler Maggid. He married Hinda Mattel, daughter of Rav Yosef HaLevi Horowitz, the Admor of Turchin, who in turn was the son of the Chozeh of Lublin. In 1833 he became Rebbe in the town of Makarov (1851). Rav Noach of Lechovitz (1775-1832), son of Rav Mordechai, the founder of the Lechovitz dynasty. As he had no sons, his Chasidim were divided as to his successor: some went to his talmid, Rav Moshe of Kobrin, some to his son-in-law, Rav Mordechai, and some to his nephew Rav Shlomo Chaim of Koidenov. His divrei Torah were kept but not written alive until they were written down by the previous Slonimer Rebbe, as Toras Avos. Rav Baruch Schneerson, father of the Baal Hatanya (1789) Rav Elazar Nissan Teitelbaum of Drohbich (1855) Rav Shimon Sofer, Rav of Sandra and Paks (1930) Rav Avraham Yehoshua Heschel of Biala (1932) Rav Shlomo Benzion Twersky of Chernobyl (1939) Rav Binyomin Zeilberger, Rosh Yeshiva of Yeshiva Bais Hatalmud of Bensonhurst (1921-2005). Born in Koenigshaufen, Germany. Shortly after Pesach in 1936, he was sent to learn at the Mirrer Yeshiva in Poland, due in part to his parents fears of Hitler. He was zocheh to hear a few shmuzzen by Rav Yeruchom before the mashgiach was nifter two months later. In 1939, he traveled with the Mir Yeshiva, first to Vilna, then to Japan and Shanghai. In 1947, he traveled to America to learn in the newly established
Mirrer Yeshiva. Soon, he married the daughter of Rav Yisrael Chaim Kaplan, a son-in-law of Rav Yeruchom. After the chasuna, Rav Binyomin joined Yeshiva Bais Hatalmud, which had recently been established by members of the Mir. There he remained as Rosh yeshiva for decades. Rebbi Elazar ben Rav Shimon (123 CE) Rav Avraham Saba, author of Tzror Hamor (1519) Rav Avraham Abali ben Chaim HaLevi Gumbiner (1634-1682), born in Gumbin, he witnessed the massacre of his parents in the Chmielnitzki pogroms at the age of 18. He escaped to Lissa, and then to Kalish, where he became Rosh Yeshiva and afterwards Dayan of the city. He is the author of Magen Avraham, a definitive commentary on the Orach Chaim section of the Shulchan Aruch. He also authored Zayis Raanan on Yalkut Shimoni. Rav Yitzchak Yehuda Shmelkes, the Beis Yitzchak of Lemberg (1905) Rav Yitzchak Zev Soloveichik (Rav Velvel) of Brisk, also referred to as the Griz (1886-1959). Son and most prominent disciple of Rav Chaim Solevetchik, succeeded his father in Brisk, survivied WWII and moved to Eretz Yisrael. Among his descendents are Rav Dovid and Rav Yoshe Ber Soloveitchik. Rav Eliezer Zusman Sofer, author of "Etz Sofer" (1902) Rav Yaakov Yisrael (Korff), the Zvhil Mezhbuz Rebbe of Boston (1883-1952). The last Rebbe to reside in Zvhil, Rav Yaakov Yisrael was the son of the last Mezhbuz Rebbe, Rav Mordechai, and was born in the Baal Shem Tovs house inherited by his father. He was a direct descendant of the Baal Shem Tov and his grandson, Rav Baruch of Mezhbuz. The Rebbe was educated by many of the leading sages of that era, including the author of the Aruch Hashulchan. He married the daughter of the Zvhiller Rebbe,
Rav Michel of Zvhil, becoming the Zvhiller Rov and later succeeding his father-in-law as Rebbe. He arrived in Boston in the early 1900s. When a pogrom in Zvhil targeted the Rebbe's compound and killed the Rebbetzin along with many of the Jews of the area, the remaining Chassidim brought the Rebbe's family to Boston. A founder of the Agudas HoAdmorim (Union of Chassidic Rebbes), he was also instrumental in rescuing many Jews from the Russian pogroms and from the Nazi holocaust. Zecharia Cohen Godol Rabbi Akiva ben Yosef died al kiddush Hashem in Caesaria, 135. Born ~50 CE, he received most of his teaching from Rabbi Eliezer HaGadol. Rabbi Akiva was one of four Tannaim who entered the Pardes. The others were Ben Azzai, Ben Zoma, and Acher [Elisha ben Avuya]. According to some, Rabbi Akiva was the redactor of the Sefer Yetzira. Rav Achai Gaon, son of Rabba bar Ahuva (511) Rav Naftali Chaim of Dzikov (Dzhikov) (1894) (or 1895) Rav Yehuda Leib Ashlag of Yerushalayim (1886-1954). Rav Ashlag translated the Zohar into Hebrew from the original Aramaic, and he authored the Sulam, a commentary on the Zohar. Rav Ashlag reedited the "Etz Chaim" which is the definitive Lurianic work on essence and cosmology. To this he added a commentary transposing the somewhat abstract notion of "receptacle" (Kli) into the experientially more accessible term "desire" (Ratzon) in all its many permutations. This work is known as the "Talmud
Esser Sphirot." Rav Avraham Binyomin Silberberg, the Pittsburgher Rav (1962). Rav Moshe Yitzchak Gevirtzman, "Reb Itzikel" of Pshevorsk and Belgium (1976) Rav Avraham Yehoshua Heschel Twersky, Admor of Machnova-Bnei Brak, grandson of the Maggid of Chernobyl (1895-1987) [formerly listed as 9 Tishrei] Rav Shlomo Shimshon Karelitz (1910-2001). Born in Vilna on Tisha B'Av, his father, Rav Mayer was a moreh tzedek and the right-hand-man of the Chafetz Chaim and Rav Chaim Ozer Grodzinsky. His grandfather was Rav Shemaryahu Karelitz, the rav of Kosova. The Chazon Ish, Rav Avraham Yeshaya Karelitz, was Rav Shlomo Shimshon's uncle. When he was fourteen, Rav Shlomo Shimshon left Kosova and went to the Mirrer yeshivah, where he became the talmid muvhak of its mashgiach, Rav Yerucham Levovitz. Shortly
before the rise of the Third Reich, Rav Shlomo Shimshon and his parents moved to Eretz Yisrael. Several years later, he served as a dayan in the Petach Tikvah beis din. His publications included Divrei Shlomo and Shu"t Ateres Yisrael on Choshen Mishpat and Even HaEzer
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